Chordata

Displaying 101 - 150 of 301
Catalog # Name Description
101 1970.47.2.0128 Tooth, shark Tooth.
102 1970.47.2.0129 Tooth, shark Tooth.
103 1970.47.2.0130 Tooth, shark Tooth.
104 1970.47.2.0131 Tooth, shark Tooth.
105 1970.47.2.0132 Tooth, shark Tooth.
106 1970.47.2.0133 Tooth, shark Tooth.
107 1970.47.2.0134 Tooth, shark Tooth.
108 1970.47.2.0135 Tooth, shark Tooth.
109 1970.47.2.0136 Tooth, shark Tooth.
110 1970.47.2.0137 Tooth, shark Tooth.
111 1970.47.2.0138 Tooth, shark Tooth.
112 1970.47.2.0139 Tooth, shark Tooth.
113 1970.74.0112F Tooth Fossil shark teeth.
114 1970.74.0148F Tooth Tooth.
115 1970.74.0238F Bone Distal end of the right radius of an oreodont.
116 1970.74.0255F Tooth Fossil shark tooth.
117 1970.74.0268F Tooth Fossil shark's tooth.
118 1970.74.0300F Bone Porpoise bone.
119 1970.74.0359F Bone None
120 1970.74.0382F Bone Turtle bone.
121 1970.74.0383F Bone Sea cow bone.
122 1970.74.0387F Bone Turtle bone.
123 1970.74.0392F Fish In diatomaceous earth.
124 1970.74.0410F Bone None
125 1970.74.0420F Tooth Shark teeth and dental pavement of sting ray?
126 1970.74.0437F Vertebra Whale.
127 1970.74.0438F Tooth Shark. Fossil.
128 1970.74.0450F Tooth Shark Color: WH
129 1970.74.0469F Bone Mastodon.
130 1970.74.0473F Bone Vertebral sectrum. Alligator?
131 1970.74.0476F Bone Alligator.
132 1970.74.0516F Bone Alligator jaw structure.
133 1970.74.0524F Tooth Coryphodon molar and front teeth.
134 1970.74.0525F Bone Fossil bone.
135 1970.74.0538F Bone None
136 1970.78.10.10 Headdress This headdress has ivory feathers forming a three quarter fan around the band made from vine. There are black, blue, purple, yellow, and red macaw feathers that have been cut to be the same length at the base of the ivory king vulture feathers. The vines are wrapped in white, bright pink, and dark gray string and form a pattern that runs along the base of the feathers and ends with alternating stripes of gray to pink to gray to white along the featherless side of the headdress' band. When worn, the feathers will stand straight up because of the way they have been attached to the vine. Crafting headdresses is a male craft among the Cashinahuans. Though women do know about the art, when interviewed around men they pretend to be ignorant. This headdress is classified among the Cashinahuans as "dani maiti" which titles it as a "body hair" or "body feather" headdress ("maiti" means "headdress" and "dani" means "body"). The name of the headdress is further changed to detail what kind of feather or hair was used in the making. This particular headdress was made with the body feathers from a King Vulture and decorated with Macaw feathers cut to be the same length. Because the Macaw feathers were cut, it is difficult to distinguish where on the Macaw the feathers originated, though it is common among the Cashinahuan men to use small feathers from areas like the legs, neck, and under-wing. The dani maiti are made by tying the base of the body feathers to a strip of vine that has been cut and prepared with "bui"- a native mixture of wild rubber, chicle, and beeswax. There may be up to four flattened strips of vine, but only one of them will have the bui on it. Feathers are tied to the strip of vine in bunches of up to six feathers tied about 1cm apart from each other. Doing this enables the headdress to have volume because the feathers are often overlapping. When all the feathers that will be added to the strip are tied on it, the headdress is tied together with cotton and waxed string forming a circle that will fit upon the man's head. In this case, as is occasionally seen, the vine has been covered in a patterned design created by wrapping cotton string around it. It is very rare to see headdresses made with this kind of feather as normally they are crafted with feathers from a trumpeter bird, a white heron, or a wild turkey. Dani maiti are crafted by men, often for their sons, for ceremonial events. Such events include "kacha nawa" (fertility ceremonies), "nishpu pi" (initiation rites), and "chidin" (the headman's ceremony). 1970.78.10.10 (Headdress) image
137 1970.78.10.11 Headdress This headdress has one tier of harpy eagle body feathers forming a three quarter fan around the band made from vine. There is a second tier of black macaw feathers and a third tier of blue, yellow, and red macaw feathers that are cut to be the same length that follow the same three quarter path as the harpy feathers. The feathers are held into place by the vines and the vines are wrapped in white, bright pink, and dark gray string that forms a pattern that runs along the base of the feathers and ends with the white cotton string wrapping around two thirds of the proper right side of the featherless band and the pink and white cotton string wrapping around the proper left third of the featherless side of the band. When worn, the feathers will loosely stand straight because of the way they have been attached to the vine. The vines are visible in spaces where the white cotton was wrapped sparingly on the featherless side of the band. Crafting headdresses is a male craft among the Cashinahuans. Though women do know about the art, when interviewed around men they pretend to be ignorant. This headdress is classified among the Cashinahuans as "dani maiti" which titles it as a "body hair" or "body feather" headdress ("maiti" means "headdress" and "dani" means "body feather" or "body hair"). The name of the headdress is further changed to detail what kind of feather or hair was used in the making. Because this particular headdress was made with body feathers from the harpy eagle, it is classified as "nawan tete dani maiti" ("harpy eagle body feather headdress"). Commonly among dani maiti, macaw feathers are added as decorative second tier, because the macaw feathers were cut to be the same length, it is difficult to distinguish where on the macaw the feathers originated, though it is common among the Cashinahuan men to use small feathers from areas like the legs, neck, and under-wing. The dani maiti are made by tying the base of the body feathers to a strip of vine that has been cut and prepared with "bui"- a native mixture of wild rubber, chicle, and beeswax. There may be up to four flattened strips of vine, but only one of them will have the bui on it. Feathers are tied to the strip of vine in bunches of up to six feathers tied about 1cm apart from each other. Doing this enables the headdress to have volume because the feathers are often overlapping. When all the feathers that will be added to the strip are tied on it, the headdress is tied together with cotton and waxed string forming a circle that will fit upon the man's head. In this case, as is occasionally seen, the vine has been covered in a patterned design created by wrapping cotton string around it. Dani maiti are crafted by men, often for their sons, for ceremonial events. Such events include "kacha nawa" (fertility ceremonies), "nishpu pi" (initiation rites), and "chidin" (the headman's ceremony). 1970.78.10.11 (Headdress) image
138 1970.78.10.12 Headdress This headdress has a band of yellow macaw wing feathers that fan out to create a three quarter crown around the band. Some of the feathers have shades of brown and black present on them as well. There is a second tier of trumpeter bird breast feathers that are black and a third tier of macaw body feathers that yellow and red, all of which are cut to be the same length. The vine is covered in the front by a woven pattern that is blue and white. The back of the headdress shows that the feathers were attached to a loose string of cotton from the woven pattern covering the vine by bending the barb and tying them in place. They are held to the vine by white cotton string that has been covered in "bui"- a native mixture made of wild rubber, chicle, and beeswax. This allows the feathers to be flexible and move with the wearer and fold down upon themselves. There is a thin, white cotton string that runs from the beginning of the fan of feathers on the proper left (if looking from the front) through the middle of the yellow macaw feathers and ends at the last feathers on the proper right. This allows the feathers to move in unison. The featherless base of the band is wrapped in the same white cotton string that forms the pattern covering the second and third tiers of feathers. Crafting headdresses is a male craft among the Cashinahuans. Though women do know about the art, when interviewed around men they pretend to be ignorant. This headdress is classified among the Cashinahuans as "pei maiti kuin" which titles it as a "real wing feather" headdress ("maiti" translates to "headdress", "pei" translates to "wing", and "kuin" to "real"). These types of headdress are further classified depending on their flexibility. This headdress is considered "babui" or "flexible". It is designed so that the feathers form a floppy brim instead of standing straight out. Pei maiti kuin are crafted by men, often for their sons, for ceremonial events. Such events include "kacha nawa" (fertility ceremonies), "nishpu pi" (initiation rites), and "chidin" (the headman's ceremony). 1970.78.10.12 (Headdress) image
139 1970.78.10.13 Headdress This particular headdress was made using the body feathers of a trumpeter bird. The trumpeter bird body feathers form a three quarter fan around the band of the headdress that is crafted from vines and wrapped in a woven cotton pattern with pink, white, and blue-gray patterns. The featherless section of the band shows all of the cotton strings wound around the end and fastened together. Some of the black trumpeter bird body feathers have colourful macaw tail and body feathers attached to the tip of them using the native mixture of "bui". There are also a few harpy eagle body feathers woven into the feathers throughout the three quarter fan. Crafting headdresses is a male craft among the Cashinahuans. Though women do know about the art, when interviewed around men they pretend to be ignorant. This headdress is classified among the Cashinahuans as "dani maiti" which titles it as a "body hair" or "body feather" headdress ("maiti" means "headdress" and "dani" means "body"). The name of the headdress is further changed to detail what kind of feather or hair was used in the making. The dani maiti are made by tying the base of the body feathers to a strip of vine that has been cut and prepared with "bui"- a native mixture of wild rubber, chicle, and beeswax. There may be up to four flattened strips of vine, but only one of them will have the bui on it. Feathers are tied to the strip of vine in bunches of up to six feathers tied about 1cm apart from each other. Doing this enables the headdress to have volume because the feathers are often overlapping. When all the feathers that will be added to the strip are tied on it, the headdress is tied together with cotton and waxed string forming a circle that will fit upon the man's head. In this case, as is occasionally seen, the vine has been covered in a patterned design created by wrapping cotton string around it. Dani maiti are crafted by men, often for their sons, for ceremonial events. Such events include "kacha nawa" (fertility ceremonies), "nishpu pi" (initiation rites), and "chidin" (the headman's ceremony). 1970.78.10.13 (Headdress) image
140 1970.78.11.20 Necklace Necklace is made with alternating seeds and teeth. Teeth all appear to be from an ocelot and the seeds are small and brown. Worn in everyday wear by both men and women.
141 1970.78.11.24 Headband Feather headband made and worn by the tribesmen of the Machiguenga tribe. Black feathers are woven into a natural cotton by bending the stem of the feathers down and through the weaving. The feathers take up one fifth of the band. The rest is simple cotton and double stranded. The headband is fastened by tying the two ends together on the side of the head.
142 1970.78.11.25 Headband Feather headband made and worn by the tribesmen of the Machiguenga tribe. Black, red, and blue feathers are woven into a natural cotton by bending the stem of the feathers down and through the weaving. The feathers take up one third of the band. The rest is simple cotton and double stranded. The headband is fastened by tying the two ends together on the side of the head.
143 1970.78.15.15b Crown Feathers This bunch of feathers is paired with a chieftan's crown of the Shipibo-Conibo people (1970.78.15.0015A). The bundle is made of white heron and macaw wing feathers. The macaw feathers are inserted through a hole in a small piece of wood that has been hollowed out. The white heron wing feathers are placed around the piece of wood and tied to the base using green string. This type of crown is no longer made or worn among the Shipibo-Conibo. 1970.78.15.15b (Crown Feathers) image
144 1970.78.2.5 Vest Seeds alternate white/red and black/white, etc. Toucan feathers are white with some black and red and black with yellow and red. Worn by a chief. 1970.78.2.5 (Vest) image
145 1970.78.2.7 Headdress Headdress worn by men in the Awajún culture. Made from macaw feathers and tied onto a piece of chambira, a woven palm fiber natural to the Amazon Rainforest. There are many different feathers varying in colours including black, yellow, red, blue, and green. Feathers are woven into the chambira backing and the headdress is worn on the forehead and tied in the back. 1970.78.2.7 (Headdress) image
146 1970.78.5.4 Fan This fire-fan was used to keep coals burning. Made from black toucan wing and red, yellow, and white toucan body feathers. The feathers are attached to a smooth wooden handle by tying them together loosely, allowing for the feathers to flop creating a breeze to feed the coals. The white body feathers are attached by their hide and tied together in the back with white cotton string that is stained tan with age. 1970.78.5.4 (Fan) image
147 1970.78.7.2 Crown Alternating bands of black and white toucan feathers, touched with yellow and red, attached to a woven wood ring. White feathers are tipped in red and alternate with black feathers. The Apu ("chief") will wear this crown often accompanied with face paint. On rare visits from relatives, the man in the home wearing the crown will be the first to speak in the welcome ceremony. Known as "xarpamashi" in the native language. 1970.78.7.2 (Crown) image
148 1970.78.7.3 Headband These types of headbands are worn by men underneath their crown of feathers and has human hair and toucan and spatuletail hummingbird feathers dangling from the end. Some of the feathers are from the toucan's body, but most still have the skin attached to them. The feathers and hair are attached to strings of woven cotton that are then further woven into a band. The band is striped with pink and red. 1970.78.7.3 (Headband) image
149 1971.14.0002 Tooth, shark Tooth.
150 1971.14.4 Tooth Whale tooth. 1971.14.4 (Tooth) image